This is taken from a blog called Research-China.org. It is called the tale of two birth mothers....

I remember feeling that my job was getting just a tad routine. Not to the point of boredom, but after visiting more than 50 orphanages, photographing hundreds (if not thousands) of finding locations, and talking with scores of finders, it was all becoming a bit predictable. At least I thought so as I climbed out of the taxi in front of the home of "Hua Mei Xiao" (not her real name). "OK," I said to my wife, "Let's hurry and get this done." I was anxious to wrap up our last finding location -- this little farm house in a village in eastern Jiangxi Province.

We introduced ourselves to the finder, a grand-motherly woman who greeted us in the courtyard of her one-room house. We explained that we were there to find out more about the child she had found 2 years earlier. We had learned that she had also fostered the child after she was found, and wondered how that had come to be.

She explained that when she had found the child, she had contacted the orphanage and reported her. She had been fostering children for many years, so Mei Xiao speculated that the birth parents had probably known that, and that is why they had abandoned the child in her courtyard. It all seemed very logical.

I asked her to point out exactly where the child had been found, and she responded with a sweep of her hand. "Over there" she stated matter-of-factly. Thinking I had missed something, I asked her to show me again. Again she proffered only a wide sweep of her hand. A bell went off in my head.

I don't understand much Chinese, something my wife finds useful when she occasionally lets loose on me in her native tongue. Instead, my wife does the talking, and I do the watching, and as I watched Hua Mei Xiao, I knew that she was hiding something from us.

"Lan," I whispered, "ask her if she knows the birth mother." "Are you nuts?" was her response, but I told her to ask the question. I had a gut feeling.

As my wife posed the question to Mei Xiao she grew instantly quiet and reflective. Finally, after a few moments, she acknowledged that she did.

I grew excited, and machine-gunned questions at Lan to ask. I couldn't believe it! After all these years, I was finally going to be able to find the Holy Grail -- a birth mother of one of my girls.

Mei Xiao led us into her home, and sat us down at her table. I asked her to tell us about the birth mother. She replied that she was about 28, lived on a farm, was married, and had a older girl and a young boy in her family.

As we sat and talked, we discovered that not only did she know the birth mother of the girl we were researching, but also of another unknown child found 9 years ago. After I returned home, I aggressively worked to locate this child, and in September 2005, after watching my project DVD, an adoptive mother contacted me. Her daughter had also been found by Mei Xiao. She was the other girl.

So on this visit we returned to this small village and once again entered the courtyard of Mei Xiao. In my camera bag I carried DNA kits from Genetree in Salt Lake City. Mei Xiao was happy to see us again, and as we reintroduced ourselves, we explained why we had returned. She told us that the birth parents lived a distance away, but that she would arrange a meeting the next morning.

As I sat across from the two women, my heart raced. I wanted to know each of their stories, not just for the families I represented, but for myself. Perhaps the stories they would tell me would parallel those of three other birth mothers, living far away in an unknown place, who in the darkness of a solitary night had also decided to give up their daughters. So, as I addressed these two women, I was asking them questions not just for their daughters, but for my own.

“Li Feng”

Li Feng (not her real name) sat nervously in her brown corduroy jacket and white turtle neck. I assured her that it was safe to talk freely with us, and that no one would ever be able to locate her. I explained why it was important for adoptive families to understand their daughters’ histories, and that what she explained today would be valuable to many families in understanding how their daughters came to be in their lives.

She began by telling me that she was 35 years old, and that she had been married for 15 years. Her oldest child, a girl, was born shortly after she was married and was now 15 years old. A year after the birth of her first child, she became pregnant with her second child. She gave birth to another girl, and so she and her husband placed this child with a family member. Her third daughter was born four years later, and it was this girl who was brought to the orphanage. Soon after giving birth, she contacted a family member that fostered for the orphanage and asked her to see that the child was put in the care of the local orphanage. This foster mother called the orphanage and told them she had found the girl in her courtyard.

The following year Li Feng had another child, this time a boy. They then contacted the family member who was raising their second girl and retrieved their daughter, now 6, bringing her home to live with them.

Their third daughter was adopted by an American family.

“Hai Yue”

Hai Yue (not her real name) was dressed in a burgundy leather jacket with faux-fur lining, covering a light turtle-neck sweater. She had long black hair which was pulled back by a silver broach. Thirty-three and married for 9 years, she also had her first child soon after getting married. This child was a girl. Six years later, she was again pregnant and had another girl. A family friend suggested that she could contact a friend of hers in another village on Hai Yue’s behalf; this friend fostered children for the orphanage. As soon as Hai Yue was brought to the recovery area of the hospital, the fosterer was called and asked to come pick up the child and bring her to the orphanage.

A year later Hai Yue gave birth to a boy.

Her second daughter was adopted into an American family in 2003.

Both women reported that they had registered their pending pregnancies with the village Family Planning Office. Registration is required by law and entitles the family an ID card for their new child. This ID card allows the mother access to prenatal care and will also allow the family to register the child for school when they get older. A person without an ID card is persona non-grata in Chinese society.

I asked them what they had done when their newborn child was a girl and they had decided they wouldn’t keep her. They said that they had returned to the Family Planning Office and reported that their newborn daughter had died. No one questioned their stories and the pregnancy was voided from the records, making them eligible to have another child.

China’s “One-Child” policy allows many rural families to have a second child if their first child is a girl. Since both Li Feng and Hai Yue had given birth to girls as first children, they were allowed another child in order to try and have a boy. Thus, both participated in what Kay Johnson terms China’s “one son or two children” exemption (“Wanting a Daughter, Needing a Son: Abandonment, Adoption, and Orphanage Care in China [Yeong & Yeong Book Company, St. Paul, MN], p. 55).

The actions of these two women has broad implications to the demographic imbalance in China. Consensus views estimate that based on census records and mortality figures obtained from Family Planning, China will experience a demographic imbalance of 40 million men in the coming decades. Since both women reported that their abandoned daughters had died, their deaths were registered in the Family Planning records and permission was given for each to have another child. However, both girls were actually alive and well in an orphanage. Thus, the mortality statistics for girls in each of their villages were inaccurate, being inflated by a false death. If their actions are similar to the thousands of other women who are abandoning their girls each year, it is probable that the mortality figures published by the Chinese Government are largely inaccurate, and the population “bubble” is exaggerated.

Next, I asked both women to elaborate on the causes for their abandoning one of their daughters. There is much speculation about this among adoptive parents. Although the answers provided by these two women are not statistically random, I feel they are representative.

I asked each birth mother to quantify on a scale of 1 to 10 how significant each of four pressures was on them to abandon.. The first was a perceived need by the birth couple to have a son to work on their farm. Both answered that this was not a significant pressure, since they perceived both sexes as being capable of farm work. Each also valued lowly the pressure felt by the birth couple to have a son to carry on the family name, although Li Feng admitted that her husband felt some desire for a son for that reason. When asked if retirement care was a major consideration, both stated that factored very low in their considerations.

Finally, I asked what role paternal grandparents played in their decision, and both indicated that this was the primary reason the birth parents had abandoned their daughter. Li Feng indicated that the paternal grandmother was especially concerned that they have a son, primarily to carry on the family name but also due to fears that the family would not be viewed well if they had two girls. Apparently having a son is viewed by some rural families as a sign of biological success, and failure to have a son is viewed as a source of shame.

When asked if the paternal grandparents had been dead at the time their daughter was born, would they have abandoned that daughter, both adamantly stated that they would have kept the girl.

These answers confirm what I have perceived from many different cultural sources in China, be they Family Planning propaganda in the countryside or answers from orphanage directors and common “man-on-the-street” interviews (see my blog “Why Girls Are Abandoned in China”, 10/26/05, http://research-china.blogspot.com). All suggest that the pressure to abandon, at least at this juncture in China’s history, comes primarily from the paternal grandparents of the child. The need for a son to work the farm or provide retirement income in old age appear to be distant secondary influences on a couple faced with keeping a second daughter. Primary is the perceived need to carry on the family name by the husband’s parents.

As we wrapped up our discussion, I posed one last question to Li Feng and Hai Yu. How often does each of them think about their “lost daughter”? The answer from both was immediate and identical: every day. Both showed in their faces the regret and shame they felt for what they had been forced to do – perhaps not forced in any literal sense, but in a cultural one. Out of respect for their elders, both of these women and their husbands felt they could not fight the pressure of their parents. Although they regretted their decisions, both admitted that if the circumstances were the same today, they would probably do it all over again.